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Sarajevo Times > Blog > COLUMN > Respect for Symbols, Responsibility for the Future
COLUMN

Respect for Symbols, Responsibility for the Future

Published: May 10, 2026
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By Matija Lovrić

The recent incidents surrounding the Zrinjski–Velež match, during which the national anthem of Bosnia and Herzegovina was whistled and deeply offensive anti-Bosnian chants were reportedly heard from parts of the stands, should concern every responsible political and social actor in the country – including Croats themselves.

Football stadiums have long reflected the frustrations, emotions, and divisions present within Balkan societies. Yet there are moments when what happens in the stands ceases to be “football passion” and begins to carry dangerous political and social consequences. This was one of those moments.

No sovereign and internationally recognized state can reasonably be expected to tolerate open disrespect toward its anthem and national symbols within its own borders. Such reactions are not merely interpreted as criticism of political institutions; they are often perceived by ordinary citizens as insults directed at the dignity of the state itself and, by extension, the communities that identify with it.

This is precisely why the events at the match deserve serious reflection rather than emotional justification.

The Croat community in Bosnia and Herzegovina is already facing a demographic and political challenge of historic proportions. Emigration continues, the population is shrinking, and the long-term position of Croats inside the federation remains a subject of deep uncertainty. Under these conditions, turning Bosnian Croats into a symbol of hostility in the eyes of Bosniaks would be strategically disastrous for the future coexistence of the country.

Most Bosniaks understand that football crowds do not necessarily represent an entire people. However, repeated incidents of this kind gradually shape perceptions. Over time, they risk creating an atmosphere in which ordinary Bosniaks begin associating Croat political identity not with legitimate constitutional demands, but with rejection of the state itself. That is a dangerous road for everyone involved.

One should also acknowledge the possibility that the reactions witnessed in the stadium were, at least partially, organic expressions of anger and frustration among certain supporters. The Balkans remain a region where identity and politics are emotionally intertwined, and football culture often amplifies those tensions.

Yet it would be politically naïve to ignore the broader context.

Bosnia and Herzegovina is entering another sensitive electoral period. At the same time, the HDZ BiH has been facing increasingly visible political fatigue, particularly among younger Croat voters who are becoming disillusioned with stagnant political structures and the absence of meaningful long-term reforms.

In such an environment, political polarization becomes a valuable electoral instrument.

History has repeatedly shown that nationalist tensions in Bosnia and Herzegovina tend to intensify whenever established political actors feel their legitimacy weakening. A renewed Bosniak–Croat confrontation – even at the symbolic and emotional level – could help consolidate frightened voters around familiar nationalist narratives.

For that reason, the possibility that some of these incidents may have been encouraged, coordinated, or at least politically tolerated should not be dismissed lightly. Whether directly organized or simply exploited afterward, the political utility of such provocations is obvious.

What Bosnia and Herzegovina urgently needs today is not another cycle of mutual resentment, but political maturity. Croats, Bosniaks, and Serbs all have legitimate fears and grievances. None of those concerns will be solved through humiliation of state symbols, ethnic insults, or orchestrated public hostility.

If Bosnian Croats genuinely seek a stable and respected future within Bosnia and Herzegovina, then distancing themselves from scenes like these is not a betrayal of their identity – it is the protection of it.

Because once communities begin seeing each other primarily through humiliation and provocation, everyone loses. Especially minorities whose future depends not only on constitutional guarantees, but also on social trust.

Written by Matija Lovrić

matijalovrich@gmail.com

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