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Reading: Why Thailand And Cambodia Are Actually At War: An Ancient Temple And Lines Drawn Over A Century Ago
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Sarajevo Times > Blog > WORLD NEWS > Why Thailand And Cambodia Are Actually At War: An Ancient Temple And Lines Drawn Over A Century Ago
WORLD NEWS

Why Thailand And Cambodia Are Actually At War: An Ancient Temple And Lines Drawn Over A Century Ago

Published July 25, 2025
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An armed conflict has once again flared up on the border between Cambodia and Thailand. The clashes that escalated yesterday are deeply rooted in the region’s history and carry a complex web of colonial past, cultural heritage, nationalist passions, and contemporary political instability.

The main cause of this conflict is neither oil nor territorial expansion, but an old stone. More precisely, it is about the Prasat Ta Muen Thom temple and the surrounding shrines, located in the rugged forested hills along the border of the two countries.

This temple, built in the 11th century in the classical style of Khmer architecture, was part of the route connecting the major cities of the former Khmer Empire, including the legendary Angkor.

Today, the temple lies on the demarcation line between Cambodia’s Oddar Meanchey province and Thailand’s Surin province. And it is precisely that line that is the problem.

The border between today’s Cambodia and Thailand was determined at the end of the 19th and beginning of the 20th century through a series of agreements between then-colonial France (which controlled present-day Cambodia) and then-Siam (today Thailand). However, many of those maps were inaccurate, and the boundary lines were not consistently implemented on the ground.

The Hague ruling and new old tensions

In 1962, the International Court of Justice (ICJ) ruled that the Preah Vihear temple, another beacon of Khmer culture, belonged to Cambodia. However, the court did not clearly rule on the territory surrounding the temple, leaving room for differing interpretations. Thailand never fully accepted the ruling, and the issue of temples like Ta Muen Thom remained in legal and political limbo.

Tensions especially rose from 2008 to 2011, when clashes between the two armies recurred multiple times, with dead and wounded on both sides. Back then, just like today, the disputes were about temples, territorial symbolism, and political points.

2025: Nationalism, mines, and nonexistent diplomacy

At the beginning of 2025, tensions flared up again. In February, Thai soldiers banned Cambodian tourists from singing the national anthem at the Prasat Ta Muen Thom temple. In May, a brief armed clash occurred near the “Emerald Triangle” – the point where the borders of Thailand, Cambodia, and Laos meet. One Cambodian soldier was killed.

Cambodian Prime Minister Hun Manet announced he would seek the opinion of the ICJ, stressing that he wants to avoid a wider conflict. However, Thailand does not recognize the ICJ’s jurisdiction in this case, insisting on bilateral talks.

Tensions escalated when, in mid-June, an audio recording of a private conversation between former Cambodian Prime Minister Hun Sen and Thai Prime Minister Paetongtarn Shinawatra was leaked. Hun Sen released the recording without consent, causing a political crisis in Bangkok and the collapse of the coalition government. Thailand accused Phnom Penh of this “betrayal of trust,” and the domestic public reacted fiercely, further worsening relations.

In July, Thai soldiers were wounded by mine explosions, and authorities claim they were newly planted Russian PMN-2 mines. Bangkok accused Cambodia of violating human rights and international agreements, while Phnom Penh responded that the mines were “Thai” and that the accusations were politically motivated.

The day the forest swallowed peace

In the morning hours of July 24th, everything changed. First, Cambodian drone flyovers were recorded, then the warring sides accused each other of opening fire near the Ta Muen Thom temple.

A few hours later, Thailand sent six F-16 fighter jets that bombed Cambodian positions, claiming they were destroying “enemy military infrastructure.”

Cambodia responded by launching BM-21 “Grad” rockets, hitting a gas station in Thailand’s Sisaket province, where at least eight civilians were killed, including a child. Later that day, an attack on a hospital in Phnom Dongrak was also reported.

Both sides declared “full combat readiness,” civilians were evacuated, all border points were closed, and diplomatic relations further deteriorated with the withdrawal of ambassadors.

The temples at the center of the conflict are not ordinary monuments. They are symbols of national identity. In the eyes of Cambodians, they represent the heart of their civilization – material proof of ancient power and cultural heritage. For Thailand, they are historical holdings, strategic assets, and a matter of sovereignty.

That is precisely why every stone of these ruins carries the weight of the past, and every bullet fired around them can trigger a wave of emotions and nationalist fervor. Although both sides claim they do not want war, it is already happening. Diplomatic channels are clogged, national rhetoric is becoming sharper, and the border is turning into a trench.

Some claim they are defending their temples, others that they are defending their sovereignty. Although one might think that the conflict between Cambodia and Thailand is just another passing incident on Asian soil, the historical depth of the dispute, internal political instability, and the strategic importance of the territory make this crisis extremely dangerous.

Any further mistake or provocation could push the region into greater chaos – all because of lines drawn more than a century ago.

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